Before you continue reading, sit back and relax. Feel your body make contact with the surface that supports you. Notice the weight of your body. Take a few deep, slow breaths. You can place your hands in the navel area. Feel your hands rise slightly on the inhale and fall on the exhale. Assess whether you are comfortable and how your body weight feels now. Remember these sensations.
What is somatics?
I assume that after this first somatic exercise, you are sitting quietly, continuing reading the article. What makes up the fact that you know you are sitting still or in tension? Ability to observe bodily sensations. According to the definition of the Polish PWN dictionary, “somatic” means “physical, bodily”. However, it is important to remember that there is a fundamental difference between the typically physiological, or medical, perception of the body and the somatic one.
“Somatics is a field of knowledge that deals with the study of the soma, or body, in terms of its perception from the inside, from a first-person perspective”. What distinguishes the somatic approach to exercise is the way of observing. We deal with the body holistically, taking into account both external, objective, mechanical and biochemical observations, as well as subjective sensations from within. Somatic practices use the body-mind connection to help listen to the signals sent by the body, both regarding areas of pain, discomfort and imbalance, as well as a sense of well-being.
Felt sense
Through somatic exercises, we learn to focus our attention on something we are directly experiencing, but which is not yet put into words. This set of subtle, initially often vague feelings was described and named by Eugene Gendlin, author of the Inner Relationship Focusing method and the notion of “felt sense”. “Felt sense is not just a feeling. It is a holistic perception of a situation through the body”. The senses (sight, hearing, smell, touch and taste) provide only part of the information building the framework of felt sense. Gendlin stresses that “felt sense can be influenced – and even changed – by our thoughts, although it is not a thought, but a physical sensation”. “Emotions are part of it, but much smaller than most people think (...). Expressive emotions, such as sadness, anger, fear, disgust, joy, are intense and direct. There is a limited number of these emotions and they are easy to recognise and name. This is completely different from felt sense” – he points out.
It can be said that with felt sense we experience the totality of a sensation. For example, at the beginning of reading this article, by carefully breathing and observing your body weight, you may have experienced felt sense of feeling comfortable.
See also: "Life Without a Diet – How to Learn to Eat?".
Stress is our ally
Body awareness also means recognising signs of stress in the body. Recall the last such situation. The stress-inducing factor (reason) is not relevant at this point. Recall how your body reacted. If the memory is quite intense, then it is possible that there is now an echo of the tension response in your body. Most often, we can observe tension in the temporomandibular joint, tightness in the stomach, faster heartbeat, change in breathing rhythm or tension in the neck. Perhaps your palms are sweating or you feel the temperature in a peculiar way (a sudden wave of heat or cold).
Our lives alternate between tension and relaxation, which determines well-being. An imbalance between the two can result in disease. Stress is our ally. The physiological response that occurs in the event of an emergency ensures survival and allows you to save your life or the lives of others. This is the wisdom of the body. As physician Hans Selye, author of the book “Stress Without Distress”, points out, “the physiological response to stress is a more accurate indicator of the body’s actual experience than the conscious perception of that stress. The pituitary gland is a much more accurate judge of stress than the intellect”.
Whether experiencing sensations of comfort or tension, the way to regain agency is to be aware of the body’s subtle sensory impressions. This is why practicing mindfulness is crucial to managing the stress response.
Regulatory reflexes
How can we effectively manage the stress response? Through the ability to regulate the autonomic nervous system. The processes it affects are controlled by two oppositely acting regulatory systems: sympathetic and parasympathetic. The sympathetic nervous system is responsible for mobilising the body – “switching” the organs to be ready for action. Stimulation of the sympathetic nervous system causes an increase in tension, activity and readiness to respond. This part of the nervous system is responsible for alarm reactions. On the other hand, stimulation of the parasympathetic system provides rest, relaxation and regeneration.
Basic knowledge of the work of the autonomic nervous system is useful, but you don’t need to do neuroscience to skilfully manage the body’s stress response. The most important thing is to watch your body carefully and not stop your natural regulatory reflexes, such as sighing, yawning and swallowing saliva. Sighing and yawning are natural physiological reactions of the body to reduce stress. Deep breathing can help activate the parasympathetic nervous system, leading to relaxation.
Activation of the parasympathetic nervous system promotes saliva secretion, which facilitates the swallowing process. It works both ways. First, we sigh, yawn and swallow saliva reflexively, and we can tell from these reflexes whether our nervous system is in a state of adjustment. Second, by deliberately inducing these reflexes, we can actively influence the nervous system. If, after a stressful situation, we consciously direct our attention to the breath and allow ourselves to sigh, we can move into a state of relaxation and regulate our nervous system.
Body language
The body speaks to us in the language of sensations. To deepen body awareness is to learn to listen and understand this language. What is needed is openness to being in the process, because sensations change all the time. There is a difference between knowing that I have a hand and feeling that I have a hand. Likewise, there is a difference between knowing how a joint functions and feeling the movement within that joint. Just because I know how something works doesn’t mean I FEEL it.
Of course, learning the basics of anatomy can support us in better understanding the biomechanics of our own bodies. It is worth noting, however, that an excess of theory can steer us toward intellectualising instead of listening carefully to our bodies with curiosity. So what practices will actually support us in building body awareness?
Methods of conscious work with the body
Somatic methods help increase body awareness through a combination of movement and relaxation. They deepen self-awareness and interoceptive ability. This means building and strengthening brain-body neuronal connections that enable us to more accurately register and name stimuli in our bodies. The many methods include the earlier mentioned Focusing, Somatic Experiencing, the Felndekrais Method, or Autogenic Training.
What is important at the beginning of any practice is good, trust-based contact with the teacher. Such activities should include observation of changes occurring both at the level of physiological and psychological sensations. It is also important to use different means of expression – metaphors and comparisons – so that the teacher’s words can work out the motor imagery. A large number of repetitions is not needed, especially since often with such exercises “less is more”.
Core exercise
The purpose of the core exercise is to increase social engagement as well as improve the range of motion of the neck and the entire spine. I usually teach this exercise during the first session because it:
✔️ is effective,
✔️easy to learn and do,
✔️takes less than two minutes.
Before you do it, assess the relative freedom of movement of the head and neck.
1. Turn your head as far to the right as possible without causing discomfort.
2. Turn your head as far to the left as possible without causing discomfort.
3. Assess whether you feel any stiffness.
Do the exercise:
Lying comfortably on your back, intertwine the fingers of your hands and place them at the back under your head. Comfortably rest your head with all your weight on the “basket” of your hand. You should feel the hardness of your skull with your fingers, and feel the bones of your fingers at the back of your head. Relax and take a deeper breath.
Then turn your eyes to the right. Don’t turn your head – just move your eyes. Move your eyes as far as possible without causing discomfort. Hold your head still while looking to the side for 30 to 60 seconds. Breathe calmly and observe the sensations coming from your body. Maybe you will yawn, swallow your saliva or sigh. This is a sign of relaxation of the autonomic nervous system.
Point your eyes straight ahead. After a while, keeping your head still, turn your eyes to the other side. Repeat the exercise for both sides twice.
After the exercise, once again check the freedom of movement of the neck. Has there been a change in scope and/or freedom of movement? Has your breathing changed? Or did you manage to feel, notice something else? I encourage you to practice every day, even several times a day, especially if you sit a lot at the computer, are before an important meeting (not just at work), in the evening after an intense day, or if you have a headache, neck or shoulder pain.
Curiosity and patience
Gentle somatic exercises performed to reduce pain help pay more attention to areas of injury or discomfort in the body. They improve posture and change movement patterns. They also contribute to improving coordination, balance and joint mobility. As such, they are an excellent complement to any training, as by making ourselves more sensitive to body signals, we reduce the risk of injury.
Regular mindfulness training through somatic methods contributes to improved concentration, feelings of inner strength and levels of calm. We learn to move from a predominantly tense state to a relaxed one, so regular practice supports building mental resilience.
To sum up, the most important thing in stress management is to be able to read the signals coming from your body, which indicate that you are starting to regulate yourself or not. Curiosity and following the sensations that come from the body is key to building self-awareness. It’s a process that requires knowledge, but above all, patience and regular practice. Remember, too, that the benefits come not from striving for perfection, but from accepting and taking care of yourself and your body.
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References:
- Gendlin Eugene, Focusing, Bantam Trade, 1982.
- Levine Peter, In an unspoken voice, North Atlantic Books, 2010..
- Porgess S. W., Teoria poliwagalna, Wydawnictwo Uniwersytetu Jagiellońskiego, 2021.
- Rosenberg Stanley, Terapeutyczna moc nerwu błędnego. Praca z ciałem oparta na teorii poliwagalnej, Wydawnictwo Uniwersytetu Jagiellońskiego, 2020.
- Selye Hans, Stres okiełznany, Państwowy Instytut Wydawniczy, Warszawa, 1977.
- SOMATICS: Magazine-Journal of the Body Arts and Sciences, Volume V, No. 4, wiosna-lato 1986.
- http://www.focusing.pl/
- http://www.ciao-cialo.pl/
- www.sjp.pwn.pl/slowniki/somatyczny.html